First missions to the Moon (1959–1976)
After World War II the first launch systems were developed and by the end of the 1950s they reached capabilities that allowed the Soviet Union and the United States to launch spacecraft into space. The Cold War fueled a closely followed development of launch systems by the two states, resulting in the so-called Space Race and its later phase the Moon Race, accelerating efforts and interest in exploration of the Moon.
After the first spaceflight of Sputnik 1 in 1957 during International Geophysical Year the spacecraft of the Soviet Union's Luna program were the first to accomplish a number of goals. Following three unnamed failed missions in 1958,[244] the first human-made object Luna 1 escaped Earth's gravity and passed near the Moon in 1959. Later that year the first human-made object Luna 2 reached the Moon's surface by intentionally impacting. By the end of the year Luna 3 reached as the first human-made object the normally occluded far side of the Moon, taking the first photographs of it. The first spacecraft to perform a successful lunar soft landing was Luna 9 and the first vehicle to orbit the Moon was Luna 10, both in 1966.[72]
Following President John F. Kennedy's 1961 commitment to a crewed Moon landing before the end of the decade, the United States, under NASA leadership, launched a series of uncrewed probes to develop an understanding of the lunar surface in preparation for human missions: the Jet Propulsion Laboratory's Ranger program, the Lunar Orbiter program and the Surveyor program. The crewed Apollo program was developed in parallel; after a series of uncrewed and crewed tests of the Apollo spacecraft in Earth orbit, and spurred on by a potential Soviet lunar human landing, in 1968 Apollo 8 made the first human mission to lunar orbit (the first Earthlings, two tortoises, had circled the Moon three months earlier on the Soviet Union's Zond 5, followed by turtles on Zond 6).
The first time a person landed on the Moon and any extraterrestrial body was when Neil Armstrong, the commander of the American mission Apollo 11, set foot on the Moon at 02:56 UTC on July 21, 1969.[245] Considered the culmination of the Space Race,[246] an estimated 500 million people worldwide watched the transmission by the Apollo TV camera, the largest television audience for a live broadcast at that time.[247][248] While at the same time another mission, the robotic sample return mission Luna 15 by the Soviet Union had been in orbit around the Moon, becoming together with Apollo 11 the first ever case of two extraterrestrial missions being conducted at the same time.
The Apollo missions 11 to 17 (except Apollo 13, which aborted its planned lunar landing) removed 380.05 kilograms (837.87 lb) of lunar rock and soil in 2,196 separate samples.[249] Scientific instrument packages were installed on the lunar surface during all the Apollo landings. Long-lived instrument stations, including heat flow probes, seismometers, and magnetometers, were installed at the Apollo 12, 14, 15, 16, and 17 landing sites. Direct transmission of data to Earth concluded in late 1977 because of budgetary considerations,[250][251] but as the stations' lunar laser ranging corner-cube retroreflector arrays are passive instruments, they are still being used.[252] Apollo 17 in 1972 remains the last crewed mission to the Moon. Explorer 49 in 1973 was the last dedicated U.S. probe to the Moon until the 1990s.
The Soviet Union continued sending robotic missions to the Moon until 1976, deploying in 1970 with Luna 17 the first remote controlled rover Lunokhod 1 on an extraterrestrial surface, and collecting and returning 0.3 kg of rock and soil samples with three Luna sample return missions (Luna 16 in 1970, Luna 20 in 1972, and Luna 24 in 1976).[253]
Telescopic exploration (1609–1959)
In 1609, Galileo Galilei used an early telescope to make drawings of the Moon for his book Sidereus Nuncius, and deduced that it was not smooth but had mountains and craters. Thomas Harriot had made, but not published such drawings a few months earlier.
Telescopic mapping of the Moon followed: later in the 17th century, the efforts of Giovanni Battista Riccioli and Francesco Maria Grimaldi led to the system of naming of lunar features in use today. The more exact 1834–1836 Mappa Selenographica of Wilhelm Beer and Johann Heinrich von Mädler, and their associated 1837 book Der Mond, the first trigonometrically accurate study of lunar features, included the heights of more than a thousand mountains, and introduced the study of the Moon at accuracies possible in earthly geography.[242] Lunar craters, first noted by Galileo, were thought to be volcanic until the 1870s proposal of Richard Proctor that they were formed by collisions.[72] This view gained support in 1892 from the experimentation of geologist Grove Karl Gilbert, and from comparative studies from 1920 to the 1940s,[243] leading to the development of lunar stratigraphy, which by the 1950s was becoming a new and growing branch of astrogeology.[72]
Lunar geologic timescale
Millions of years before present
The lunar geological periods are named after their characteristic features, from most impact craters outside the dark mare, to the mare and later craters, and finally the young, still bright and therefore readily visible craters with ray systems like Copernicus or Tycho.
Isotope dating of lunar samples suggests the Moon formed around 50 million years after the origin of the Solar System.[36][37] Historically, several formation mechanisms have been proposed,[38] but none satisfactorily explains the features of the Earth–Moon system. A fission of the Moon from Earth's crust through centrifugal force[39] would require too great an initial rotation rate of Earth.[40] Gravitational capture of a pre-formed Moon[41] depends on an unfeasibly extended atmosphere of Earth to dissipate the energy of the passing Moon.[40] A co-formation of Earth and the Moon together in the primordial accretion disk does not explain the depletion of metals in the Moon.[40] None of these hypotheses can account for the high angular momentum of the Earth–Moon system.[42]
The prevailing theory is that the Earth–Moon system formed after a giant impact of a Mars-sized body (named Theia) with the proto-Earth. The oblique impact blasted material into orbit about the Earth and the material accreted and formed the Moon[43][44] just beyond the Earth's Roche limit of ~2.56 R🜨.[45]
Giant impacts are thought to have been common in the early Solar System. Computer simulations of giant impacts have produced results that are consistent with the mass of the lunar core and the angular momentum of the Earth–Moon system. These simulations show that most of the Moon derived from the impactor, rather than the proto-Earth.[46] However, models from 2007 and later suggest a larger fraction of the Moon derived from the proto-Earth.[47][48][49][50] Other bodies of the inner Solar System such as Mars and Vesta have, according to meteorites from them, very different oxygen and tungsten isotopic compositions compared to Earth. However, Earth and the Moon have nearly identical isotopic compositions. The isotopic equalization of the Earth-Moon system might be explained by the post-impact mixing of the vaporized material that formed the two,[51] although this is debated.[52]
The impact would have released enough energy to liquefy both the ejecta and the Earth's crust, forming a magma ocean. The liquefied ejecta could have then re-accreted into the Earth–Moon system.[53][54] The newly formed Moon would have had its own magma ocean; its depth is estimated from about 500 km (300 miles) to 1,737 km (1,079 miles).[53]
While the giant-impact theory explains many lines of evidence, some questions are still unresolved, most of which involve the Moon's composition.[55] Models that have the Moon acquiring a significant amount of the proto-earth are more difficult to reconcile with geochemical data for the isotopes of zirconium, oxygen, silicon, and other elements.[56] A study published in 2022, using high-resolution simulations (up to 108 particles), found that giant impacts can immediately place a satellite with similar mass and iron content to the Moon into orbit far outside Earth's Roche limit. Even satellites that initially pass within the Roche limit can reliably and predictably survive, by being partially stripped and then torqued onto wider, stable orbits.[57]
On November 1, 2023, scientists reported that, according to computer simulations, remnants of Theia could still be present inside the Earth.[58][59]
The newly formed Moon settled into a much closer Earth orbit than it has today. Each body therefore appeared much larger in the sky of the other, eclipses were more frequent, and tidal effects were stronger.[60] Due to tidal acceleration, the Moon's orbit around Earth has become significantly larger, with a longer period.[61]
Following formation, the Moon has cooled and most of its atmosphere has been stripped.[62] The lunar surface has since been shaped by large impact events and many small ones, forming a landscape featuring craters of all ages.
The Moon was volcanically active until 1.2 billion years ago, which laid down the prominent lunar maria. Most of the mare basalts erupted during the Imbrian period, 3.3–3.7 billion years ago, though some are as young as 1.2 billion years[63] and some as old as 4.2 billion years.[64] There are differing explanations for the eruption of mare basalts, particularly their uneven occurrence which mainly appear on the near-side. Causes of the distribution of the lunar highlands on the far side are also not well understood. Topological measurements show the near side crust is thinner than the far side. One possible scenario then is that large impacts on the near side may have made it easier for lava to flow onto the surface.[65]
Pre-telescopic observation (before 1609)
It is believed by some that the oldest cave paintings from up to 40,000 BP of bulls and geometric shapes,[220] or 20–30,000 year old tally sticks were used to observe the phases of the Moon, keeping time using the waxing and waning of the Moon's phases.[221] One of the earliest-discovered possible depictions of the Moon is a 3,000 BCE rock carving Orthostat 47 at Knowth, Ireland.[222][223] Lunar deities like Nanna/Sin featuring crescents are found since the 3rd millennium BCE.[224] Though the oldest found and identified astronomical depiction of the Moon is the Nebra sky disc from c. 1800–1600 BCE.[225][226]
The ancient Greek philosopher Anaxagoras (d. 428 BC) reasoned that the Sun and Moon were both giant spherical rocks, and that the latter reflected the light of the former.[230][231]: 227 Elsewhere in the 5th century BC to 4th century BC, Babylonian astronomers had recorded the 18-year Saros cycle of lunar eclipses,[232] and Indian astronomers had described the Moon's monthly elongation.[233] The Chinese astronomer Shi Shen (fl. 4th century BC) gave instructions for predicting solar and lunar eclipses.[231]: 411
In Aristotle's (384–322 BC) description of the universe, the Moon marked the boundary between the spheres of the mutable elements (earth, water, air and fire), and the imperishable stars of aether, an influential philosophy that would dominate for centuries.[234] Archimedes (287–212 BC) designed a planetarium that could calculate the motions of the Moon and other objects in the Solar System.[235] In the 2nd century BC, Seleucus of Seleucia correctly thought that tides were due to the attraction of the Moon, and that their height depends on the Moon's position relative to the Sun.[236] In the same century, Aristarchus computed the size and distance of the Moon from Earth, obtaining a value of about twenty times the radius of Earth for the distance.
The Chinese of the Han dynasty believed the Moon to be energy equated to qi and their 'radiating influence' theory recognized that the light of the Moon was merely a reflection of the Sun; Jing Fang (78–37 BC) noted the sphericity of the Moon.[231]: 413–414 Ptolemy (90–168 AD) greatly improved on the numbers of Aristarchus, calculating a mean distance of 59 times Earth's radius and a diameter of 0.292 Earth diameters, close to the correct values of about 60 and 0.273 respectively.[237] In the 2nd century AD, Lucian wrote the novel A True Story, in which the heroes travel to the Moon and meet its inhabitants. In 510 AD, the Indian astronomer Aryabhata mentioned in his Aryabhatiya that reflected sunlight is the cause of the shining of the Moon.[238][239] The astronomer and physicist Ibn al-Haytham (965–1039) found that sunlight was not reflected from the Moon like a mirror, but that light was emitted from every part of the Moon's sunlit surface in all directions.[240] Shen Kuo (1031–1095) of the Song dynasty created an allegory equating the waxing and waning of the Moon to a round ball of reflective silver that, when doused with white powder and viewed from the side, would appear to be a crescent.[231]: 415–416 During the Middle Ages, before the invention of the telescope, the Moon was increasingly recognized as a sphere, though many believed that it was "perfectly smooth".[241]
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Tentukan jumlah dan tenor pinjaman
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*Biaya admin, bunga, dan tenor bervariasi untuk setiap pengguna
Coordination and regulation
Increasing human activity at the Moon has raised the need for coordination to safeguard international and commercial lunar activity. Issues from cooperation to mere coordination, through for example the development of a shared Lunar time, have been raised.
In particular the establishment of an international or United Nations regulatory regime for lunar human activity has been called for by the Moon Treaty and suggested through an Implementation Agreement,[265][267] but remains contentious. Current lunar programs are multilateral, with the US-led Artemis program and the China-led International Lunar Research Station. For broader international cooperation and coordination the International Lunar Exploration Working Group (ILEWG), the Moon Village Association (MVA) and more generally the International Space Exploration Coordination Group (ISECG) has been established.
Since pre-historic times people have taken note of the Moon's phases and its waxing and waning cycle, and used it to keep record of time. Tally sticks, notched bones dating as far back as 20–30,000 years ago, are believed by some to mark the phases of the Moon.[221][321][322] The counting of the days between the Moon's phases gave eventually rise to generalized time periods of lunar cycles as months, and possibly of its phases as weeks.[323]
The words for the month in a range of different languages carry this relation between the period of the month and the Moon etymologically. The English month as well as moon, and its cognates in other Indo-European languages (e.g. the Latin mensis and Ancient Greek μείς (meis) or μήν (mēn), meaning "month")[324][325][326][327] stem from the Proto-Indo-European (PIE) root of moon, *méh1nōt, derived from the PIE verbal root *meh1-, "to measure", "indicat[ing] a functional conception of the Moon, i.e. marker of the month" (cf. the English words measure and menstrual).[328][329][330] To give another example from a different language family, the Chinese language uses the same word (月) for moon as well as for month, which furthermore can be found in the symbols for the word week (星期).
This lunar timekeeping gave rise to the historically dominant, but varied, lunisolar calendars. The 7th-century Islamic calendar is an example of a purely lunar calendar, where months are traditionally determined by the visual sighting of the hilal, or earliest crescent moon, over the horizon.[331]
Of particular significance has been the occasion of full moon, highlighted and celebrated in a range of calendars and cultures, an example being the Buddhist Vesak. The full moon around the southern or northern autumnal equinox is often called the harvest moon and is celebrated with festivities such as the Harvest Moon Festival of the Chinese lunar calendar, its second most important celebration after the Chinese lunisolar Lunar New Year.[332]
Furthermore, association of time with the Moon can also be found in religion, such as the ancient Egyptian temporal and lunar deity Khonsu.
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Cultural representation
Since prehistoric times humans have depicted and later described their perception of the Moon and its importance for them and their cosmologies. It has been characterized and associated in many different ways, from having a spirit or being a deity, and an aspect thereof or an aspect in astrology.
For the representation of the Moon, especially its lunar phases, the crescent (🌙) has been a recurring symbol in a range of cultures since at least 3,000 BCE or possibly earlier with bull horns dating to the earliest cave paintings at 40,000 BP.[220][226] In writing systems such as Chinese the crescent has developed into the symbol 月, the word for Moon, and in ancient Egyptian it was the symbol 𓇹, meaning Moon and spelled like the ancient Egyptian lunar deity Iah,[334] which the other ancient Egyptian lunar deities Khonsu and Thoth were associated with.
Iconographically the crescent was used in Mesopotamia as the primary symbol of Nanna/Sîn,[224] the ancient Sumerian lunar deity,[335][224] who was the father of Inanna/Ishtar, the goddess of the planet Venus (symbolized as the eight pointed Star of Ishtar),[335][224] and Utu/Shamash, the god of the Sun (symbolized as a disc, optionally with eight rays),[335][224] all three often depicted next to each other. Nanna/Sîn is, like some other lunar deities, for example Iah and Khonsu of ancient Egypt, Mene/Selene of ancient Greece and Luna of ancient Rome, depicted as a horned deity, featuring crescent shaped headgears or crowns.[336][337]
The particular arrangement of the crescent with a star known as the star and crescent (☪️) goes back to the Bronze Age, representing either the Sun and Moon, or the Moon and the planet Venus, in combination. It came to represent the selene goddess Artemis, and via the patronage of Hecate, which as triple deity under the epithet trimorphos/trivia included aspects of Artemis/Diana, came to be used as a symbol of Byzantium, with Virgin Mary (Queen of Heaven) later taking her place, becoming depicted in Marian veneration on a crescent and adorned with stars. Since then the heraldric use of the star and crescent proliferated, Byzantium's symbolism possibly influencing the development of the Ottoman flag, specifically the combination of the Turkish crescent with a star,[338] and becoming a popular symbol for Islam (as the hilal of the Islamic calendar) and for a range of nations.[339]
The features of the Moon, the contrasting brighter highlands and darker maria, have been seen by different cultures forming abstract shapes. Such shapes are among others the Man in the Moon (e.g. Coyolxāuhqui) or the Moon Rabbit (e.g. the Chinese Tu'er Ye or in Indigenous American mythologies the aspect of the Mayan Moon goddess, from which possibly Awilix is derived, or of Metztli/Tēcciztēcatl).[333]
Occasionally some lunar deities have been also depicted driving a chariot across the sky, such as the Hindu Chandra/Soma, the Greek Artemis, which is associated with Selene, or Luna, Selene's ancient Roman equivalent.
Color and material wise the Moon has been associated in Western alchemy with silver, while gold is associated with the Sun.[340]
Through a miracle, the so-called splitting of the Moon (Arabic: انشقاق القمر) in Islam, association with the Moon applies also to Muhammad.[341]
Astronomy from the Moon
The Moon has been used as a site for astronomical and Earth observations. The Earth appears in the Moon's sky with an apparent size of 1° 48′ to 2°,[293] three to four times the size of the Moon or Sun in Earth's sky, or about the apparent width of two little fingers at an arm's length away. Observations from the Moon started as early as 1966 with the first images of Earth from the Moon, taken by Lunar Orbiter 1. Of particular cultural significance is the 1968 photograph called Earthrise, taken by Bill Anders of Apollo 8 in 1968. In April 1972 the Apollo 16 mission set up the first dedicated telescope,[294][295] the Far Ultraviolet Camera/Spectrograph, recording various astronomical photos and spectra.[296]
The Moon is recognized as an excellent site for telescopes.[297] It is relatively nearby; certain craters near the poles are permanently dark and cold and especially useful for infrared telescopes; and radio telescopes on the far side would be shielded from the radio chatter of Earth.[298] The lunar soil, although it poses a problem for any moving parts of telescopes, can be mixed with carbon nanotubes and epoxies and employed in the construction of mirrors up to 50 meters in diameter.[299] A lunar zenith telescope can be made cheaply with an ionic liquid.[300]
The only instances of humans living on the Moon have taken place in an Apollo Lunar Module for several days at a time (for example, during the Apollo 17 mission).[301] One challenge to astronauts during their stay on the surface is that lunar dust sticks to their suits and is carried into their quarters. Astronauts could taste and smell the dust, which smells like gunpowder and was called the "Apollo aroma".[302] This fine lunar dust can cause health issues.[302]
In 2019, at least one plant seed sprouted in an experiment on the Chang'e 4 lander. It was carried from Earth along with other small life in its Lunar Micro Ecosystem.[303]
Although Luna landers scattered pennants of the Soviet Union on the Moon, and U.S. flags were symbolically planted at their landing sites by the Apollo astronauts, no nation claims ownership of any part of the Moon's surface.[304] Likewise no private ownership of parts of the Moon, or as a whole, is considered credible.[305][306][307]
The 1967 Outer Space Treaty defines the Moon and all outer space as the "province of all mankind".[304] It restricts the use of the Moon to peaceful purposes, explicitly banning military installations and weapons of mass destruction.[308] A majority of countries are parties of this treaty.[309] The 1979 Moon Agreement was created to elaborate, and restrict the exploitation of the Moon's resources by any single nation, leaving it to a yet unspecified international regulatory regime.[310] As of January 2020, it has been signed and ratified by 18 nations,[311] none of which have human spaceflight capabilities.
Since 2020, countries have joined the U.S. in their Artemis Accords, which are challenging the treaty. The U.S. has furthermore emphasized in a presidential executive order ("Encouraging International Support for the Recovery and Use of Space Resources.") that "the United States does not view outer space as a 'global commons'" and calls the Moon Agreement "a failed attempt at constraining free enterprise."[312][313]
With Australia signing and ratifying both the Moon Treaty in 1986 as well as the Artemis Accords in 2020, there has been a discussion if they can be harmonized.[266] In this light an Implementation Agreement for the Moon Treaty has been advocated for, as a way to compensate for the shortcomings of the Moon Treaty and to harmonize it with other laws and agreements such as the Artemis Accords, allowing it to be more widely accepted.[265][267]
In the face of such increasing commercial and national interest, particularly prospecting territories, U.S. lawmakers have introduced in late 2020 specific regulation for the conservation of historic landing sites[314] and interest groups have argued for making such sites World Heritage Sites[315] and zones of scientific value protected zones, all of which add to the legal availability and territorialization of the Moon.[285]
In 2021, the Declaration of the Rights of the Moon[316] was created by a group of "lawyers, space archaeologists and concerned citizens", drawing on precedents in the Rights of Nature movement and the concept of legal personality for non-human entities in space.[317][318]
Pekerjaan Tukang: Pilih yang Berpengalaman tapi Terjangkau
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Baca Juga: Tahapan Renovasi Rumah, Estimasi Biayanya, dan Apa yang Harus Diperhatikan
